The Tradition of Pingit Pra-Nikah Among the Community: A Review from the Perspective of Urf
DOI:
https://doi.org/10.58485/elrusyd.v11i1.701Keywords:
Pingit tradition, pre-marital, Javanese transmigrant community, urf shahih, Islamic lawAbstract
This study examines the pre-marital pingit tradition practised by the Javanese community in Bukit Kratai Village, Rumbio Jaya District, Kampar Regency, Riau, from the perspective of urf in Islamic law. The pingit tradition is a period of seclusion prior to the wedding, during which prospective brides and grooms are prohibited from leaving the house, encouraged to observe puasa mutih (white fasting), engage in self-care, and receive marital guidance from elders. This qualitative descriptive study employed a field research approach. Data were collected through observation, in-depth interviews with customary leaders, religious figures, community leaders, and residents who had undergone pingit, as well as documentation. Findings show that the tradition lasts approximately two weeks in Bukit Kratai shorter than its original practice in Java of one to two months due to cultural acculturation among Javanese, Malay, and Batak communities in this transmigrant setting. From the perspective of urf in Islamic jurisprudence, the tradition is classified as urf shahih (valid custom) as it meets four criteria: rationally acceptable, socially beneficial, not contradicting the Qur'an or Sunnah, and widely practised within the community. The tradition aligns with Islamic values of preserving honour and purity before marriage as emphasised in Q.S Al-Ahzab: 33.
References
Abror, K. (2017). Hukum Perkawinan dan Perceraian. Yogyakarta: Ladang Kata.
Ahmad, F. B. (2024). Persepsi Masyarakat Tentang Nilai-Nilai Keislaman Dalam Tradisi Pingitan; Tinjauan Pada Kaum Perempuan Pranikah. Matlamat Minda, 4(1). https://doi.org/10.56633/jdki.v4i1.850
Ananda, F. V. (2023). Kebudayaan Pingit Tujuh Hari Sebelum Pernikahan dalam Adat Jawa. TANDA: Jurnal Kajian Budaya, Bahasa dan Sastra (e-ISSN: 2797-0477), 3(05), 1-6. https://doi.org/10.69957/tanda.v3i05.1908
Asofa, W. (2019). Analisis Hukum Islam terhadap Tradisi Larangan keluar rumah bagi calon pengantin Desa Sumberkepuh Kecamatan Tanjunganom Kabupaten Nganjuk (Doctoral dissertation, IAIN Kediri).
Az-Zuhaili, W. (1986). Ushul Fiqh al-Islami (Jilid 2). Beirut: Dar Al-Fikr.
Bahruddin, Moh. (2019). Ilmu Ushul Fiqh. Bandar Lampung: Anugrah Utama Raharja.
Budiawan, A. (2021). Tinjauan al Urf dalam prosesi perkawinan adat Melayu Riau. Jurnal An-Nahl, 8(2), 115-125.
Dahlan, R. (2018). Ushul Fiqh. Jakarta: Amzah.
Dewi, M., & Abdullah, A. (2023). Tinjauan Hukum Islam Terhadap Tradisi Pingitan Dalam Perkawinan Adat Jawa. BIROKRASI Учредители: Politeknik Pratama Purwokerto, 1(3), 61-74. https://doi.org/10.55606/birokrasi.v1i3.562
Effendi, Satria, & Zein, M. (2005). Ushul Fikih (Edisi I). Jakarta: Kencana.
Endraswara, S. (2005). Adat Perkawinan Jawa. Yogyakarta: Narasi.
Engkizar, E., Kaputra, S., Mutathahirin, M., Syafril, S., Arifin, Z., & Kamaluddin, M. (2022). Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat. Harmoni, 21(1), 110-129. https://doi.org/10.32488/harmoni.v21i1.603
Engkizar, E., Munawir, K., Kaputra, S., Arifin, Z., Syafril, S., Anwar, F., & Mutathahirin, M. (2021). Building of Family-based Islamic Character for Children in Tablighi Jamaat Community. Ta'dib, 24(2), 299-310. https://doi.org/10.31958/jt.v24i2.4847
Furqan, M., & Syahrial, S. (2022). Kedudukan ‘Urf sebagai Sumber Hukum dalam Mazhab Syāfi’ī. Jurnal Al-Nadhair, 1(02), 68-118. https://doi.org/10.61433/alnadhair.v1i2.9
Geertz, C. (1960). The Religion of Java. Chicago: University of Chicago Press.
Gozali, A. R. (2003). Fiqh Munakahat. Jakarta: Prenadamedia Group.
Hermanto, A. & Yuhani, R. (2017). Ushul Fiqih Metode Ijtihad Hukum Islam. Yogyakarta: Lintang Rasi Aksara Books.
Hermawan, I. (2019). Ushul Fiqh Metode Kajian Hukum Islam. Kuningan: Hidayatul Quran.
Ja'far, K. (2021). Hukum Perkawinan Islam di Indonesia. Bandar Lampung: Arjasa Pratama.
Jumriana, J. (2023). Nilai Filosofi Tradisi Pingitan pada Suku Jawa Perspektif Hukum Islam. KALOSARA: Family Law Review, 3(1), 31. https://doi.org/10.31332/kalosara.v3i1.4595
Koentjaraningrat. (1984). Kebudayaan Jawa. Jakarta: Balai Pustaka.
Miles, M.B., & Huberman, A.M. (1992). Analisis Data Kualitatif. Jakarta: Universitas Indonesia Press.
Murniyetti, M., & Engkizar, E. (2021). The practice of Pagang Gadai of high heritage assets in kanagarian Ganggo Mudiak in the perspective of Islamic law. Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam, 14(2), 187-204.
Nuruddin, A. & Tarigan, A. A. (2006). Hukum Perdata Islam di Indonesia. Jakarta: Kencana.
Rosyadi, I. & Basri, M. M. (2020). Usul Fikih Hukum Ekonomi Syariah. Jawa Tengah: Muhammadiyah University Press.
Sarwat, A. (2019). Ensiklopedia Fikih Indonesia Pernikahan. Jakarta: Gramedia Pustaka Utama.
Sofi, A. (2024). Tradisi Pingitan Pengantin di Desa Megang Sakti V Kabupaten Musi Rawas Menurut Hukum Islam. Skripsi. Institut Agama Islam Negeri Curup.
Sugiarto, W., Larasaty, E., & Rohmah, S. (2023). Peran Pendidikan Agama Islam Terhadap Tradisi Pingitan Pernikahan Di Desa Pangkalan Batang Bengkalis. Jurnal Al-Kifayah: Ilmu Tarbiyah Dan Keguruan Учредители: Sekolah Tinggi Ilmu Tarbiyah Al-Kifayah Riau, 2(2), 246-254. https://doi.org/10.53398/ja.v2i2.482
Suseno, Franz Magnis. (1991). Etika Jawa. Jakarta: Gramedia.
Syahrin, A. (2022). Eksekusi Putusan Pengadilan Agama tentang Nafkah Anak di Indonesia. Yogyakarta: Deepublish Digital.
Syafe'i, R. (1999). Ilmu Ushul Fiqh untuk IAIN, STAIN, PTAIS. Bandung: Pustaka Setia.
Tri, H. & Fauzi, N. (2019). Tradisi Pra Nikah Pingitan Pengantin Perkawinan Adat Jawa dalam Perspektif Hukum Islam (Studi Kasus di Desa Cetan Kecamatan Ceper Kabupaten Klaten). Skripsi. Universitas Islam Negeri Syarif Hidayatullah Jakarta.








